The main body of this set of juzu is clear quartz; the ends are rainbow moonstone. The Bodhisattva and jar beads are faceted soo chow jade, and the kyochi myogo beads are faceted opalite. The image doesn't show the play of colour in the rainbow moonstone, but each bead is selected for its play. Please email me to confirm availability and price.
I have enjoyed making juzu for over a decade. Over the years I have improved the way they are strung and found materials that will hold up for years if they are treated well and never rubbed. I include instructions for care of your juzu when I email you they are on their way to you. I have had a set similar to this for ten years that shows no sign of wear because I am careful with them. I use them almost daily and take them to meetings, and could still sell them as brand new.
The prayer beads SGI members use symbolize various points of Buddhist doctrine. The two large beads represent the principle of kyochi myogo, the fusion of objective reality (kyo) and subjective wisdom (chi). The large bead on the end with 3 tassels represents Shakyamuni Buddha, or subjective wisdom; the other one represents Taho Buddha, or objective reality. The Essential Doctrines of the Fuji Sect compiled by 59th High Priest Nichiko Hori confirms the tradition of placing the beads so that the large bead representing Shakyamuni goes on the right hand and the one representing Taho goes on the left. This placement may be explained by the position of Shakyamuni and Taho in the Treasure Tower. Looking at the Gohonzon, Taho appears to our right and Shakyamuni to our left, but from the Gohonzon's side, Shakyamuni is positioned to the right of the Treasure Tower of Nam Myoho Renge Kyo and Taho to the left.
electronic mail: arika at sunlotus dot com